Excerpt from Jason Bradfield’s work at www.thereignofchrist.com
Acts 4:26-28 The kings of the earth set themselves, and the rulers were gathered together, against the Lord and against his Anointed’- 27 for truly in this city there were gathered together against your holy servant Jesus, whom you anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, 28 to do whatever your hand and your plan had predestined to take place.
Notice what this Scripture teaches:
1. People gathered together against Jesus. These are, no doubt, “choices”. Herod “chose” to do this. The kings of the earth “chose” to reject Christ.
2. This “choice” of opposing Christ was sinful.
3. God “predestined” them “to do” this.
In other words, people made a choice (a sinful one at that) that God predetermined they make.
Now, is there anything contradictory or “mysterious” going on here? Is there anything problematic being said here about the relationship between the choices of men and the choice of God? Well, it will all boil down to how you define “choice”…or in this case, “to do”. And now we are back full circle to the start of my post.
If “choice” means that you can initiate and determine to act “free” from God’s determination, THEN we have a problem! Then we have a contradiction. Because on the one hand we would have God determining people to do things (oppose Christ) with those same people doing things (opposing Christ) “free” from God’s determination. This would make no sense whatsoever.
However, is the definition of “choice” really that we “can initiate and determine to act “free” from God’s determination”? NO. Absolutely not! That is not what “choice” means. “Free-choice” and “choice” are not the same thing. And once we get it into our thick skulls that “free-will” is not synonymous with “choice” but is actually a philosophical add-on to the word choice by those who reject the Biblical teaching that God predetermines things, then the problem vanishes. Then we would have:
God determined people to do things (oppose Christ) and these people did those very things (opposed Christ). And there is absolutely nothing contradictory about that statement.
A. People make choices.
Does not contradict
B. God determines the choices people make.
A contradiction exists when something is attributed to a subject and not attributed to a subject at the same time and in the same sense.
An example of a contradiction would be:
A. My car is black
B. My car is not black.
That is a contradiction because my car cannot be both black and not-black at the same time and in the same sense. This is a contradiction because black is being attributed and NOT being attributed at the same time.
So, in the first (A) (B) example, what is being attributed to “people” and not attributed to “people” at the same time and in the same sense? There is nothing. Thus, there is no contradiction. It only becomes a contradiction when you redefine “choice” to mean “to determine a further action apart from God’s determination” because then the statement would read “God determines the apart-from-God-determined choices people make”. In other words, “God determined” is being attributed to “choices” at the same time that “God determined” is NOT attributed.
Our choices are either predetermined by God or they are not – can’t be both at the same time. Not if we insist on being reasonable people. Now, I know you take issue with logic but if you want to live in la-la land then go ahead.
Romans 9: 19One of you will say to me: “Then why does God still blame us? For who resists his will?” 20But who are you, O man, to talk back to God? “Shall what is formed say to him who formed it, ‘Why did you make me like this?’ “21Does not the potter have the right to make out of the same lump of clay some pottery for noble purposes and some for common use? 22What if God, choosing to show his wrath and make his power known, bore with great patience the objects of his wrath—prepared for destruction? 23What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory—